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Published on
January 15, 2025

The Pigeon Man of Damascus

Short Story
Picture

Photograph via Daniel Demeter

The brilliant blue skies above the ancient city of Damascus are suddenly filled with small black dots moving in formation, left to right, in circles or in waves.

​It was a hypnotic sight that I would watch like a TV show in the late afternoon from my apartment window. The pigeon coop was on the rooftop of the apartment building across from the beautiful 13th century Mosque of Muzaffar, commonly known as Jami' al-Hanabila. The ancient white minaret adorned the brilliant blue Damascus sky and as that bright sunlight hit the white stone, the effect was transcendent. 
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Published on
October 20, 2019

Traversing the Realms - A Symposium

Events
Join Sakina Literary Society at a ladies only symposium with Ustadha Shehnaz Karim of Sanad Collective exploring the unseen. Make sure to bring a friend and RSVP!
Picture
Published on
August 1, 2019

Pearls of Islam - A Performance at the Concert of Hope

Events Poetry Video
Sakinah Lenoir & Rabiah Abdullah
The Pearls of Islam are an acoustic dynamic duo born and bred in London. Their parents are converts of African Caribbean Heritage. Growing up in a convert family the Pearls were always exposed to many different types of Music from reggae to rhythm and blues to classical to traditional qasidas.

It was their parents passion and love that encouraged them to use their voices for the love of the Prophet Muhammed (
صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ) and their deen. As children they were always encouraged to sing on stage and perform their own poetry this eventually led to Pearls of Islam officially being established in 2005 under the management of Mecca 2 Medina. Since then, inspired and moved by their family and their Shaykh the Pearls have continue to express themselves through the use of their music and nasheeds.

The Pearls perform a mixture of nasheeds, rap, poetry and spoken word accompanied with the Djembe, Daff, Darbouk and Guitar.

They have been blessed to perform and take their music all over Europe from the Netherlands, Switzerland, Germany, Norway and perform to all audiences.

Their varied work captures the attention of all types of audiences, non Muslim and Muslim alike. The Nasheeds which the ladies perform are in both English and Arabic and written with enthusiasm and love. Each piece has been worked on individually and expresses the love for Allah (
سُبْحَانَهُ وَ تَعَالَى), His religion, His beloved Prophet Muhammad (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ), life and of course their spiritual teacher, Shaykh Muhammad Nazim. Their music emphasizes spreading the love of Rasululah (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ) and the love of Haq (truth) in their hearts and others. (via Facebook)
Published on
July 22, 2019

Discussion: "A woman's greatest enemy? A lack of time to themselves", by Brigid Schulte

Discussion
For our fourth monthly meeting, Sakina's members will be discussing the following article.
​Comment below and tell us what you think! Do you agree? Disagree? Does she have  valid point or do you think the situation is more nuanced than this?
​A few months ago, as I struggled to carve out time in my crowded days for writing, a colleague suggested I read a book about the daily rituals of great artists. But instead of offering me the inspiration I’d hoped for, what struck me most about these creative geniuses – mostly men – was not their schedules and daily routines, but those of the women in their lives.

Their wives protected them from interruptions; their housekeepers and maids brought them breakfast and coffee at odd hours; their nannies kept their children out of their hair. Martha Freud not only laid out Sigmund’s clothes every morning, she even put the toothpaste on his toothbrush. Marcel Proust’s housekeeper, Celeste, not only brought him his daily coffee, croissants, newspapers and mail on a silver tray, but was always on hand whenever he wanted to chat, sometimes for hours. Some women are mentioned only for what they put up with, like Karl Marx’s wife – unnamed in the book – who lived in squalor with the surviving three of their six children while he spent his days writing at the British Museum.

Gustav Mahler married a promising young composer named Alma, then forbade her from composing, saying there could be only one in the family. Instead, she was expected to keep the house utterly silent for him. After his midday swim, he’d whistle for Alma to join him on long, silent walks while he composed in his head. She’d sit for hours on a branch or in the grass, not daring to disturb him. “There’s such a struggle going on in me!” Alma wrote in her diary. “And a miserable longing for someone who thinks OF ME, who helps me to find MYSELF! I’ve sunk to the level of a housekeeper!"
read the full article here!
Published on
June 29, 2019

Deliberations on current events...

Sojourns With Na'eemah
Picture
"Fair is foul, and foul is fair / Hover through the fog and filthy air. . ."  | "Double double, toil and trouble." (Macbeth)
Moral ambiguity, seeking to inflict trouble on the mortals around them. 

The wayward sisters of Macbeth. They who insinuate and suggest, working for the downfall of the kingdom and not just Macbeth, who is merely a pawn in the larger picture.

Ambition, arrogance and greed destroys Macbeth and his wife. It is a choice the would-be king made that Banquo did not.
Published on
June 25, 2019

Fellowship Feature - Meeting with Mountains by Peter Saunders

Fellowship Feature Video
by Peter Sanders
A culmination of 45 years of a spiritual journey photographing saints of Islam across the world and decades.
Published on
June 25, 2019

Fellowship Feature - The Black Stone by Baraka Blue

Fellowship Feature Poetry
Picture
by Baraka Blue
(posted with his permission)
Last night I kissed the Black Stone
And, the Black Stone, kissed me back
And all the other loves I thought I had
They fade to black

The temptress disappears
At the arrival of true love
Lusts have all been banished
All has vanished but the one

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Published on
June 21, 2019

Historical Spotlight - Sakina bint Al-Husayn

Historical Spotlight Intro
She is Amina, the daughter of al-Husayn, the son of Ali, the son of Abu Taleb (may Allah be pleased with them all). Her mother is Rabab Bint Umri’ al-Qays, the son of Adiyy, the son of Aws, the master of Banu Kalb.

She was born in 47 AH and was named after her grandmother, the Prophet’s ﷺ mother. Her mother, Rabab, nicknamed her Sakina because she was a source peace and comfort to all her family members due to her merriness and liveliness. It was said that her father, Imam Husayn said about her:

"By my life, I love the house wherein Sakina and Rabab live. I love her and for her would all my fortune sacrifice, without blame."
Lady Sakina’s merriness and elegance did not preclude her from her devotion to Allah which sometimes reached a degree of complete occupation with worship. When al-Hasan al-Muthanna, her paternal cousin, asked for her hand in marriage, her father told him, “I have chosen Fatima for you. She is the most from among my daughters to resemble my mother, Fatima. But Sakina is mostly engrossed in her devotion and worship of Allah.”

Lady Sakina accompanied her paternal aunt, Lady Zaynab, to Egypt. The majority of the narrators and historians unanimously agree that Lady Sakina married three times: first to Mus’ab ibn al-Zubayr, followed by Abdullah ibn Uthman ibn Abdullah, and then Zayd ibn Amr ibn Uthman ibn Affan.

If the West may boast about the salonieres of the 18th century, the Arabs would be speechless with wonder at the salons held by Muslim women in al-Andalus which predated the western salons by centuries. The salons of Walada Bint al-Mustakfy in the eleventh century CE were a gathering for scholars, poets, artists, and writers. al-Walada’s salons were not the first in Islam.

​In the first century after the Prophet’s ﷺ emigration, the women of al-Medina al-Munawarra hosted salons and the first to institute them was Lady Sakina. Later, the women of Quraysh emulated the practice.


Lady Sakina’s salons were distinguished with refined literature, profound knowledge, and fine poetry. Many were the poets stood at her door seeking her permission to recite their poetry to her. These included al-Farazdak, Jarir, Jamil, and Katheer who, during the pilgrimage season, agreed together to attend Lady Sakina’s salon so she would judge who the best poet from among them was. Each recited his poem to her from behind a screen.

She died in 117 AH. ​
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